1 Advent C
Luke 21:25-36
November 30, 2003

This morning’s Gospel reading may have taken you by surprise. It’s the first Sunday in Advent, and you’re thinking about Christmas. You can’t help it. Maybe you joined the crowds for the biggest shopping day of the year on Friday. Maybe you took advantage of the relatively warm weather yesterday to put up Christmas lights. Maybe the very organized among you have already addressed your Christmas cards. At this time of year, you just can’t help thinking about Christmas.

But then you come to church today, and hear a very un-Christmas-like message; “There will be signs in the sun, the moon, and the stars…people will faint from fear and foreboding of what is coming upon the world… be on guard, lest that day catch you unexpectedly like a trap.” Yesterday while you were shopping, you might have worried about your January credit card bills catching you unexpectedly, but this Gospel for the First Sunday in Advent is a lot more serious than that.

 So what kind of a Gospel is this, just when we’re beginning to feel a lot like Christmas? Well, it’s a Gospel appropriate for Advent, a message for those who are waiting. It’s been a year since we celebrated Advent, so let me remind you of what it means.

 Advent is the season of the church year that includes the four Sundays before Christmas. The word advent means “a coming”—but in truth, it refers to two comings. Advent reminds us, first of all, of Jesus’ first coming, at Bethlehem, over 2000 years ago. Advent also points us to his second coming, which we still await, when Christ will come in glory and power.

The traditional mood for Advent is a mood of repentance, as we prepare ourselves for both the celebration of the birth of Christ, and of his eventual return. I think that it also ought to be a mood of great joy—joy that God sent his only Son into the world 2000 years ago for our salvation, and joy that God still has plans for us to this very day.

The first time Jesus came, not many were really expecting him. Probably every loyal Jew in those days expected that someday God would send the Messiah, and the literature of the time indicated that a great many people, both Gentiles and Jews, were longing for some special intervention by God—but few were really looking. After all, how many people came to see Jesus at the time of his birth? Only a stable full.

You see, when Jesus was born at Bethlehem, he didn’t finish the Christmas story. His birth was only the beginning. The job wasn’t finished in that stable on Christmas Eve, on the cross on Good Friday, or even at the empty tomb on Easter morning. Mind you, power was let loose upon the world to transform and save us, but the Christmas story wasn’t finished.

This year you will probably receive any number of Christmas cards hailing Jesus as the Prince of Peace, and carrying a message of Peace on Earth. But this earth is far from a peaceful place. Jesus came to save the world from sin, but I don’t have to tell you that sin is still active in our world. Sin is still active because the job isn’t finished yet. The Christmas story isn’t over.

The end of the story is yet to be written, and that is why Jesus told his disciples that he’d be back. And that is why, in this Advent season, we seek to prepare ourselves not only for the celebration of Christmas 2003, but also for the fulfillment that it promises; a bigger Christmas is coming, bigger and better than we can possibly imagine.

But when, you ask? When can we expect this second Advent, the second coming of Christ? And what should we expect when it comes? The second question is probably easier to answer than the first—what should we expect when Jesus returns?

To be honest, I think that most of us dread that day. We don’t know much about it, and it’s easy to be blinded by the predictions of gloom, doom, and destruction that come along with it.

First of all, let me say that the Revelation style predictions of the horror at the end of time were not written for us. They were written for an ancient Christian community that was suffering persecution. They were written to assure believers in the present age that the bad guys who were oppressing them now would get theirs later, in the age to come. The predictions of fiery apocalypse do not apply to those who trust in God.

And second, all of these horror stories about the end of time are not to be taken literally. They were written in coded, figurative language, so that the powers of that age would not know that the Christians were dissing them. Know these two things—if you are getting your information about the end of time from sources like the “Left Behind” books, you are reading fiction, and it doesn’t apply to you.

For Christians, the second coming of Christ is not something to fear. It’s a good thing. Listen again to what Jesus had to say in today’s Gospel;

“People will faint from fear and foreboding of what is coming upon the world, for the powers of heaven will be shaken. Then they will see ‘the Son of Man coming in a cloud’ with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”

Your redemption is drawing near. There is nothing to fear. This is what we have been waiting for, the day when God will put things right, and make a new creation as God intended it to be. That’s what will happen at the second coming. That’s what we can expect when Jesus returns.

So, when can we expect this great and glorious day? That’s a little harder to answer. In fact, it’s a question we’re not even supposed to try to answer. The Bible points us to all kinds of signs that the end is near, but again, these signs are not to be taken literally. Jesus himself said that not even he knew when the day is coming. Only God in heaven knows that. And so it would be presumptuous of us to try to predict it. But we do know what to do in the meantime. Jesus himself tells us. Jesus himself issues a warning that we ought to pay attention to; “Keep alert,” he says, “Keep alert.”

There will be warning signs along the way, probably more of them that we can hope to interpret. We may be distracted by those who think they can interpret them, and we may be led astray. Instead, just keep alert. If the times are good and prosperous, keep alert, because such times can cause us to let down our guard. If the times are filled with ominous headlines, keep alert, because at such times, we can be distracted by the worries of life. Keep alert, because you don’t want to miss what God has promised.

This morning, I am sounding an Advent Alert. It’s a Red Alert. Always has been, always will be—and here it is;

Christmas is coming! Don’t miss it! Only this time, the coming of our Lord will be even more climactic than it was 2000 years ago. This is the Big One, when Jesus comes to finish what he began in his first coming.

I don’t have all the details, and I would suggest that you seriously doubt anyone who says she does. And I can’t tell you how close or how far away it is. Not even Jesus knows, so how could I?

But I can tell you this. I sure don’t want to miss it, and I don’t want you to miss it, either. If we had been around 2000 years ago, we wouldn’t have wanted to miss his first coming at Bethlehem. And if we’re lucky enough to be around for his second coming, we certainly don’t want to miss it. And the secret to getting in on the action is very simple, according to Jesus. It isn’t easy, but it’s simple. Keep alert.

Live as if there once was a Christmas, when the story began, and live in hope for a still bigger Christmas on the way, when the story will come to its glorious completion.

“Stand up and raise your heads, because your redemption is drawing near!”

Amen. Come, Lord Jesus.

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